Sak Yant Thai Tattoo Books Translation to Buy
Translation Service
Intro:
We have translated these books which may at times not make any sense to those of us are not familiar with Thai traditions, history and an in-depth understanding of Buddhism. Thai is one of the most difficult languages in the world to translate. There is a lot of metaphors, which are different to the western world of life. So, try and understand. You can buy the books and do your own research on them, and scan the text and translate it. Many book writers go on about certain things that are very long and vague, so we have tried to make more sense of it. We are going to translate many more books.
Legends of Sak Yant Thai Designs
Sakyan Byak Chakkrawat
In the past, tattooing was popular among military men for morale reasons and who must fight regularly.
There will be dangers to face, and one must do their best to achieve victory. They use the Sak Yant Thai tattoos to help with this.
Page 1
Sak Yant Designs
Page 8
Sak Yant Legend
Sak Yant tattooing has been around since ancient times and has been a long time and the exact period of time has not been determined, but which probably predates the era of King Naresuan the Great. At that time and event of battles, the army, protecting the nation, the Thai men who fought were told that they must have good things to protect themselves. Be it a takrud, talisman cloth, Prachiat cloth, Phisamorn and various amulets including tattooing on the body. Most Thai men in the past liked to get tattoos because anyone with no tattoos on the body were considered to not be a man.
So, in ancient times Thai men therefore would search out famous Sak Yant teachers with knowledge of sacred magic spells to tattoo themselves.
A teacher with knowledge of magic and the ability to tattoo a talisman at will to make tattoos for students with a ceremony. The spelling of magical numbers is performed correctly according to a textbook. Especially the oil for tattooing is mixed with various herbs that have invulnerable properties. Or the ink being used in the tattooing will be consecrated according to the time, the power of the day, and another physical examination will be done to determine whether Ink….and oil…or herbs…shall be used.
Can it be consecrated?
It wasn’t that I wanted to get a tattoo, I just got a tattoo.
Page 9
Belief in sacred things that have the power to inspire happiness and fulfillment, protection against danger and provide good fortune, includes blessings to those of us who have faith in these things. There are many different types, according to circumstances, creeds, religions, and races.
Some believe in nymphs and others believe in amazing things and some believe in God.
Some believe in magic, mantras, incantations, relics, sacred objects, priests, and magical objects among people. The legend of tattooing has been passed down through the heritage of the Thai people.
For many eras during the reign of King Taksin the Great, it can be seen from a group of Bang Rachan villagers that Luang Pho Thammachote was the leader of the villagers in fighting to protect the nation from the Burmese enemy. He chanted the magical numbers and cast spells on them. The villagers of Bang Rachan can be seen on the memorial statue, where there were clothes, Pra jiad armbands, shirt, talisman and decorated takruts.
This book was written in 1960’s, Na 108, name of book, and 108 means “a lot” or “many” in Thai language and is a saying. There is about 200 basic Sak Yant Thai designs. We have many more to do.
Page 4
The 108 Sak Yant Thai Book
The fee for paying homage to teachers is 108.
Namo to the Blessed One, the Worthy One, the Fully Enlightened One (x 3 times). In the palaces of the Cantalos, in the houses of the Great Buddha, in the land of the Earth, may the gods, the Brahmas, the Gandharvas, the Nagas, the Sages, the Bodhisattas, the Dānas, the Blessed Ones, may they be heard.
I go to the Buddha for refuge. I go to the Dhamma for refuge. I go to the Sangha for refuge. For the second time, I go to the Buddha for refuge. For the second time, I go to the Dhamma for refuge. For the second time, I go to the Sangha for refuge. For the third time, I go to the Buddha for refuge. For the third time, I go to the Dhamma for refuge. For the third time, I go to the Sangha for refuge.
This is the Buddha, the Araha, the Fully Enlightened One, the Perfectly Enlightened One, the Knower of Worlds, the Incomparable One, the Master of Humans and Devas.
Page 11
The 108 Sak Yant Thai Book
those who read and consume it must be wise in selecting and interpreting the meaning of the scriptures to understand their meaning, and then select and practice them appropriately according to the time and occasion. This will bring happiness, prosperity, efficiency, or sacredness as desired by those who are interested and those who study them.
Therefore, I would like to express my gratitude to the Director, Luk S. Thammaphakdi, for having the idea to compile and collect these 5 volumes of Buddhist scriptures, which is difficult for others to do, with sincerity once again. On this last occasion, I will try to examine them as much as my time will permit and with the knowledge and ability that I have, in order to help promote these 4 volumes to be successful and beneficial to our beloved country to the utmost of my ability.
Finally, I would like to wish the director, Luk S. Thammaphakdi, his family and his entourage the four blessings of life: age, beauty, and prosperity.
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